Behemoth signifies beasts. See the Lexicons, and Taylor's "Hebrew Concordance." L. v. c. Those are the following:(a) It is an amphibious animal, or an animal whose usual resort is the river, though he is occasionally on land. In the two discourses of yahweh (2) The character of the animal may be determined from the "particular things" specified.

In Job 40:17, "the tail like a cedar," hardly applies to the latter (so also Job 40:20, 23, "Jordan," a river which elephants alone could reach, but see on [560]Job 40:23). No known living animal, such as the elephant or hippopotamus,fits the passage adequately. This is apparent, for it is expressly mentioned that he feeds on grass, and no allusion is made to his at any time eating flesh, (c) His strength is in his loins, and in the navel of his belly, behemoth—The description in part agrees with the hippopotamus, in part with the elephant, but exactly in all details with neither. Con.) (1) That wild animals in general are denoted. It is rather a poetical personification of the great Pachydermata, or Herbivora (so "he eateth grass"), the idea of the hippopotamus being predominant. The plural form is often used (compare (1) The "place" which the description occupies in the argument. Job 40:15. Then the difficulty is to make the description answer throughout to the hippopotamus ( e.g., Job 40:20 ), since the hippopotamus does not frequent mountains, neither does it exactly eat grass like an ox ( Job 40:15 ). Singulariter, capitur pro elephante proper ingentem magnitudinem, It is taken in the singular number for the elephant, because of its vast greatness.
It is rendered by Dr. Nordheimer (Heb. Job 40:16.

That it is an "aquatic" animal, seems to follow from the plan and structure of the argument. This was the opinion particularly of Sanctius. But the above learned writer, who interprets it of the river horse, takes the meaning of this phrase to be; that it was a creature in Job's neighbourhood, an inhabitant of the river Nile in Egypt, to which Arabia joined, where he eateth grass as an one; which is true both of the elephant and of the river horse: that a land animal should eat grass is not so wonderful; but that a creature who lives in the water should come out of it and eat grass is very strange and worthy of admiration, it is observed: and that the river horse feeds in corn fields and on grass many writers (p) assure us; yea, in the river it feeds not on fishes, but on the roots of the water lily, which fishermen therefore use to bait their hooks with to take it. This shows the English words related to the source biblical texts along with brief definitions. Consequently, the most reasonable interpretationis that Behemoth was a large animal, n… in this place, "hippopotamus." (c) Suidas in voce Plutarch in Eumenc. Ezra, and the Targum, it … It is a huge animal. ... Job 40:15 Job 40:17 Read Job 40:16. Nor is it unlike an ox in its shape, and in some parts of its body: hence the Italians call it "bomaris", the "sea ox"; but it is double the size of an ox (q).

It eats grass like an ox. (5) Bochart maintained, and since his time the opinion has been generally acquiesced in, that the "riverhorse" of the Nile, or the hippopotamus, was referred to.

It eats grass like an ox." Yet how great the difference! See the particular authors who have held this opinion enumerated in Schultens.

(Read Job 40:15-24) God, for the further proving of his own power, describes two vast animals, far exceeding man in bulk and strength.

(e) This beast is thought to be the elephant, or some other, which is unknown. On the other hand, Job 40:21, 22 are characteristic of the amphibious river horse. So leviathan (the twisting animal), Job 41:1, is a generalized term for cetacea, pythons, saurians of the neighboring seas and rivers, including the crocodile, which is the most prominent, and is often associated with the river horse by old writers. (4) The common opinion, until the time of Bochart, has been that the elephant was meant. This opinion he has defended at length in the "Hieroz."

This appears to have been the opinion of the translators of the Septuagint.



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